A sacrament is an efficacious sign of
grace, instituted by Christ which infuses grace. Sacraments are conferred
through the use of signs that are perceptible to the senses. All sacraments
have a catabatic and anabatic component, they express man’s worship of God and
they impart grace. While it is true that the grace imparted through the
reception of the sacraments is spiritual and invisible it is fitting that
Christ instituted a sacramental economy that uses sensible signs. Using
sensible signs, the sacraments, reflect man’s nature,the two natures of Christ
Incarnate, the Church, and a remedy for the fall of man.
Man is a unique creature;
he is a rational animal who possesses a spiritual soul, placing him within both
the spiritual and material realms. As a rational animal it is proper that man
should worship God and receive His grace in a physical way which involves his
senses through the use of signs.As a rational creature man comes to know things
through abstraction from the senses following the manner of Aristotle who said
“There is nothing in the mind that is not first in the senses.”He is unable to grasp
spiritual realities in a purely spiritual way. Thus the use of sensible signs
respects man for who he is and is necessary for man to have some understanding
the spiritual reality of the sacrament.
The sacraments, using
sensible signs, further reflects the two natures of the Incarnate Christ. Christ,
in virtue of His incarnation, is visible to humanity, yet at the same time His
divine power remains invisible. In the same manner insofar as the sacraments
are signs they are visible to humanity yet the sanctifying power of the
sacrament remains invisible.
Sacraments, possessing
both visible and invisible dimensions further reflects the Church. As visible
signs the sacraments reflect the visibility of the Church. As with any group
there must be identifying signs which identify the members of that
organization. The reception of a visible sacrament thus outwardly marks members
of the Church for who they are. They signify to the world an invisible reality
that occurs while marking the person receiving the sacrament as a member of the
Church.
The sacraments as visible
signs also reflect the medicinal purpose of the sacraments. Fallen man
frequently finds himself tempted to act against his reason by his sensible
appetites. In other words for fallen man the cause of his sins are frequently
his senses. It is thus fitting that God cures man from his disorders through
something tangible and visible.
Christ ordained that
the sacraments should make use of sensible signs. A true understanding of
sacramental theology and human anthropology makes the fittingness of the
sacraments use of sensible signs clear. As sensible signs, the sacraments help
to shed light on man’s nature, the two natures of Christ Incarnate, the Church,
and the remedy for the fall of man.
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